By Janet Carsten

What's the impression on anthropology of modern reports of reproductive applied sciences, gender, and the social building of technological know-how within the West? what's the value of public nervousness in regards to the relations to anthropology's analytic process? Janet Carsten provides an unique view of the prior, current, and way forward for kinship in anthropology that allows you to be of curiosity to anthropologists in addition to to different social scientists.

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Extra info for After Kinship (New Departures in Anthropology)

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Although in retrospect one might characterize the shifts I have outlined here as occurring in a straightforward and linear fashion, in fact the transition from form to substance, and from structure to process, was not altogether smooth. In the anthropology of kinship of the 1970s and 1980s, we can also discern some characteristic returns to an older style in which a focus on structure and forms reasserted itself in new guises. And here too we shall see that the anthropology of the house had a role to 36 Houses of Memory and Kinship play.

Kuper 1999). 18 Introduction: After Kinship? Schneider’s work thus presents us with a critical juncture in kinship studies as well as a challenge. He laid out why the study of kinship could no longer continue in the way it had before. And he also seemed to point to a new way of doing kinship in anthropology – although, as we shall see, just how this was to be done was sometimes quite problematic and obscure. In the chapters that follow, I have used Schneider’s work not just as a starting point, but as a kind of leitmotiv – picking up various threads from his arguments but also using his work to propose some new ways of thinking about kinship.

Who could fail to be surprised by the idea of Orthodox rabbis debating the implications of the latest medical technology, or by an appeal, made on apparently common-sense grounds, to allow a posthumous conception to proceed? But of course such new imaginings have been at the heart of what anthropology has from the beginning brought to the social sciences. In the past it appeared that the myriad examples of how “they do things differently there” might promote new ways of understanding – and even perhaps new ways of doing – in the West.

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